Even though you may not think of yourself as superstitious, the chances are that you will have told someone you will keep your fingers crossed for them, or you may have used the phrase ‘touch wood’ or ‘knock on wood’.
Most superstitions go so far back in human history it is difficult to be certain of their origins. Touching or knocking on wood is said to originate from the times when people believed that spirits inhabited trees and knocking on the bark of a tree was said to invoke the help of the spirits living there. Crossing your fingers to invoke good luck is thought to originate in early Christianity and the sign of the cross.
Though a few superstitions, like these, are still in common usage, most have fallen by the wayside including some of the more bizarre listed below.
Ass-riddling; A superstitious custom practiced in the north of England upon the eve of St.Mark, when ashes are sifted or riddled on the hearth. It is believed that if any of the family shall die within the following year, the shoe of the fated individual will leave an impression on the ashes.
Divination by apple-pips; To ascertain whether her pretended lovers really loved her or not, the maiden takes an apple-pip, and naming one of her followers, puts the pip into the fire; if it cracks in bursting from the heat, it is a proof of love. If it is consumed without noise, there is no real regard in that person towards her. (Davy’s M.S.)
Divination by flowers;
The campion flower was also called Batchelor’s Buttons after the ancient custom amongst country fellows to carry the flowers of this plant in their pockets, to divine whether they would succeed with their sweethearts. Hence arose the phrase ‘to wear batchelor’s buttons’ meant to be unmarried.
Divination by Bible;
One old superstition was to use a bible and key for the purposes of divination, and is described in the Athenian Oracle, as follows;
A Bible having a key fastened in the middle, and being held between the two forefingers of two persons, will turn round after some words said; as, if one desires to find out a thief, a certain verse taken out of a psalm is to be repeated, and those who are suspected nominated, and if they are guilty, the book and key will turn, else not. At the turn of the twentieth century, this was still practiced in Lancashire by young women who wanted to divine who their future husbands would be.
Blessing-the-fire-out is described thus in Moor’s Suffolk M.S;
“An operation performed generally, I believe always, by a female. She wets her forefinger with spittle, and moves it in a circular slow manner over and round the part that may have been scalded or burnt, at the same time muttering inaudibly a suitable incantation or blessing, in the mysteries of which I am not initiated. This I have often seen done, and have, indeed, not unfrequently experienced the benefits, be they what they may, of the process.”
Blind-days referred to the first three days of March which were formerly considered so unlucky that no farmer would sow seed at this time.
The following was a charm against sciatica, then known as bone-shave;
The patient must lie on his back on the bank of a river or brook of water, with a straight staff by his side, between him and the water, and must have the foregoing words repeated over him.
As the water runs by the stave,
Good for the bone-shave.
In Wales, a corpse-candle was a not uncommon sight. This dancing light, seen hovering close to someone’s home at night, would portend that a person was about to die there. Corpse-candles get a special mention in Anywhere the Wind Blows.
Jenny Lloyd is the Welsh author of The Megan Jones trilogy; historical suspense novels set in early, 19th century, rural Wales.
You can read about the books or purchase them by clicking on the links below.
Leap the Wild Water: http://ow.ly/jEoi302jXkd
The Calling of the Raven: http://ow.ly/4uRO302jXmd
Anywhere the Wind Blows: http://ow.ly/i1sy302jXXK
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